Treasures of Titusville:
Unheard Voices and
Untold Stories
Solomon Crenshaw Jr
Paula Stanton, seen here with an old map of the Elyton Land Company showing early Titusville, chairs the Titusville Marker Committee, which seeks to erect markers at historic locations in the community. (Photo credit: Solomon Crenshaw Jr.)
Several years ago, Paula Stanton had visions of turning her home in the Birmingham community of Titusville into a bed and breakfast for people visiting the area. When she realized that Titusville didn’t have conventional attractions to draw visitors, she started looking for a nugget of history in the community.
That search yielded a treasure trove.
These treasures weren’t all stuffed away in some attic or cellar. Many were nestled in the hearts of Stanton’s neighbors who grew up and lived in a Titusville that was made to be a special place.
Westminster Presbyterian Church on Sixth Avenue South in Titusville was pastored by the Rev. John Wesley Rice Sr. from 1943 to 1951 and then by his son, the Rev. John Wesley Rice Jr. until 1965. Condoleezza Rice, the first African-American woman to serve as U.S. Secretary of State, is the granddaughter and daughter of the aforementioned pastors. (Photo credit: Solomon Crenshaw Jr.)
An Oasis for African Americans
Stanton chairs the Titusville Marker Committee, a group of current and former Titusville residents who aim to erect markers at historic locations in the community, including Memorial Park. She sought help from an archivist at the Birmingham Public Library, who provided her with documents that gave her a full understanding of the special nature of that park.
“It was the first park of its kind,” she says. “Memorial Park was created during Jim Crow Birmingham, when public facilities were separate for Blacks and whites. The city paid for and took care of municipal properties, so white people could go into parks and enjoy them.”
But Blacks were not afforded the same amenities. Instead, the city leased land from private property owners to provide services to Black people.
These treasures weren’t all stuffed away in some attic or cellar. Many were nestled in the hearts of Stanton’s neighbors.
“Until 1941, Birmingham did not own a piece of land on which they allowed Black people to do recreation,” Stanton says. “And it was only because of Titusville and the people who got behind the effort to make the city provide those services, that Memorial Park was created. So I realized there must be – and there was – a treasure trove of information and history here that we had no idea about.”
Stanton found important information in the writings of Otis Dismuke and Jeff Norrell, researchers who studied the various ethnic communities across Birmingham.
The Titusville Marker Committee and the University of Alabama at Birmingham collaborated to have a Black Heritage Council of the Alabama Historical Commission marker erected for New Pilgrim Baptist Church. While the church is now in Titusville, the marker was placed where the church—which was a gathering place for Birmingham’s Civil Rights Movement—formerly stood, just east of Titusville near what is now UAB. (Photo credit: Solomon Crenshaw Jr.)
A Center of Black Homeownership and Black Businesses
In 2001, Susan Weil, an assistant professor in the UAB Department of Communication Studies at the time, worked with students to produce a magazine-styled book, Historic Titusville: People & Places.
In “The Story Behind These Stories” section of the book, Weil wrote that Titusville was founded in the 1860s (before the founding of Birmingham) by formerly enslaved people. She added that many of their descendants still resided in the community, one of the first areas in Birmingham where Blacks could own land.
At publication of this UAB effort, many of the 5,000 residents of Titusville were struggling with issues of poverty, wrote Weil, now an associate professor in the School of Journalism and Mass Communication at Texas State University. But she said that a spirit of integrity and pride still prevailed in Titusville, especially among the elderly.
Until 1941, Birmingham did not own a piece of land on which they allowed Black people to do recreation.
Anne Ruisi wrote in a December 2001 edition of The Birmingham News about the UAB student study on Titusville. She wrote that North Titusville was one of the first communities in the City of Birmingham where Blacks could legally own residential and commercial land, and so it became home to many of the city’s first Black businesses.
Since the beginning, residents have worked for the common good and have earned a reputation for achieving their goals.
Linda Jean Nelson of the Jefferson County Historical Commission says that early Titusville had a lot of Italian landownership and development of businesses. But the community was originally promoted for Black residents.
Memorial Park was created during Jim Crow Birmingham, when public facilities were separate for Blacks and whites. The greenspace in Titusville was the first city-owned park in Birmingham for Blacks. (Photo credit: Solomon Crenshaw Jr.)
Titusville was consciously marketed as a Black community, and most of the businesses were African American,” Nelson says. “But that doesn’t mean that there weren’t any white people there at all. I’m sure that there were. I think a lot of the land ownership early on was Italian. So white people lived and worked there, even though it was developed for Black occupancy and Black businesses.
Nelson says the residential development for Blacks could have been an economic or commercial decision. “I guess it was because there was a big steel company over there.”
Bringing the Past to Life
More than a dozen longtime Titusville residents recently participated in a video-interviewing project, “Unheard Voices of Titusville,” about the community of their youth in the 1950s and ’60s. They recalled a Titusville that seemed to lack for little.
Some spoke of a movie theater, while others recalled not one but two bowling centers. There were doctors and dentists and other professionals. It wasn’t the Black Wall Street of Tulsa, Oklahoma, but it was a lively environment.
Titusville was founded in the 1860s (before the founding of Birmingham) by formerly enslaved people.
“I don’t know if (Titusville) was ever that prosperous,” Nelson says. “Nobody would have called it Wall Street, but it was a very happily vibrant community. It did have a very ‘village’ feeling to it. And, of course, there were lots and lots of churches. Birmingham is famous for having more churches per capita than any city in America.”
Stanton acknowledges that, early on, she was primarily familiar with the South Titusville Neighborhood where she lives. But, because of her research, that’s changing.
“I’m learning now so much about the industry and the amenities that the people in what we call North Titusville had back in the day,” she says. “I knew what was in South Titusville and knew what we had here. I didn’t know as much about North Titusville.”
North Titusville was one of the first communities in the City of Birmingham where Blacks could legally own residential and commercial land.
Persons interviewed for Stanton’s Unheard Voices project talked extensively about the high quality of the education they received in Titusville, often citing the excellent teachers they had as they grew up in the community.
Stanton says the video interview of Dr. Thomasyne Hill Smith was among the more impactful for her.
“She shared that she was actually at 16th Street Baptist Church the day that it was bombed. As you recall, it was Youth Day. Dr. Hill was four years old and had gone to church there with her father that day. Her mother had not gone, but had stayed home with her ailing baby brother.
“Dr. Hill shared that she didn’t remember much about the bombing itself, but she did remember her mother’s reaction of relief when she and her father pulled up in the driveway,” Stanton says. “Obviously, the word had already gotten to Titusville and to her about what had happened there, and she knew that half of her family was there.”
Our Lady of Fatima Catholic Church is now located south of Sixth Avenue South on First Street, after moving to make way for expansion of UAB. In 1969, Pastor Eugene Ferrell led public efforts to desegregate Elmwood Cemetery, based on the wishes of parishioner Bill Terry Jr., who died in service to the United States in the Vietnam War. (Photo credit: Solomon Crenshaw Jr.)
Hope for New Vibrancy
Stanton also recounted the interview of Dr. John Cantelow, Jr. and his recollection of the early days of Memorial Park.
“He shared that an old preacher in Titusville … had built this wooden swing and put it in the new park,” Stanton recounts. “He said the children would line up for blocks to have an opportunity to swing on that swing, so much so that the city took notice”—and over time, the city brought used equipment from white parks when new equipment was installed there and sent the used equipment to Memorial Park.
“Our children here in Titusville got playground equipment as a result of that preacher’s act of kindness,” Stanton says.
The Unheard Voices project correctly points out that there are Titusville voices that have been heard—and heard widely. Those voices include architect Wallace Rayfield, former Secretary of State Condoleezza Rice, University of Maryland Baltimore County President Freeman A. Hrabowski III, former Birmingham mayors William Bell and Larry Langford, municipal court judge and form Birmingham city council member Carole Smitherman, and Pulitzer Prize-winning journalist Harold Jackson.
A spirit of integrity and pride still prevails in Titusville, especially among the elderly.
“All of this is really rounding out the picture for me,” Stanton says. “It was really just a matter of trying to get a richer, deeper understanding of who we have been historically, and how we came to be who we are now.”
After taking a look back, Stanton is hopeful for a future Titusville that is as vibrant as the Titusville of her youth. Her dream is that it will become a multicultural, international community.
“I would love for that to be the case,” she says.